The similarities between sport fandom and organized religion are striking.
...If ritual may be entertaining, then entertainment, as experienced in a sports stadium, may be ritualistic. Fans wear the team colors and carry its flags, icons, and mascots. Then there is repetitive chanting of team encouragement, hand-clapping, booing the other team, doing the wave, and so forth. The singing of an anthem at a sporting event likely has similar psychological effects as the singing of a hymn in church.
...Some scholars believe that fans are highly committed to their favored stars and teams in a way that gives focus and meaning to their daily lives. In addition, sports spectatorship is a transformative experience through which fans escape their humdrum lives, just as religious experiences help the faithful to transcend their everyday existence. From that perspective, the face painting, hair tinting, and distinctive costumes are thought to satisfy specific religious goals including identification with the team, escape from everyday limitations and disappointments, and establishing a community of fans.
So far, the transformative aspects of fandom are quite close to those associated with religion.
The
rest of the post is interesting. It's written by Nigel Barber, a popular author and scientist with a Ph. D. in Biopsychology.
Sports in general are something I've barely been able to hold an interest in for most of my life. I've looked upon it for the most part as some strange outsider or anthropologist viewing a unique ritual of some indigenous tribe. I can and do sometimes enjoy watching individual games, but that's the extent of it. Getting invested in the personalities of the people on the favored team, memorizing this or that set of arbitrary statistics, wearing the garb or paint of the team always seemed odd to me. (disclaimer: I did act as the high school football mascot - or something like that - for one season when I was in high school, but looking back my reasons for doing so were mainly social in nature, not for the love of the game. My behavior in that respect is regrettable in retrospect.) My initial point of departure from the cultural zeitgeist of sport fever is its arbitrary nature: by some accident of the universe I was born near Boston, so I'm supposed to root for the Sox and Celtics and Patriots and Bruins...not because they're particularly superior in away way (especially since their players and rankings change with some frequency), but because of regional allegiances.
While I agree with the thrust of the post, I think comparing zealous fervor and blind loyalty of sporting fans with religious fundamentalism does bring problems (despite its accuracy). First, I don't think you're ever going to get sports fans to think critically about the strange sacrosanct behavior they're engaging in if you provoke them with comparisons to religious fundamentalists. Secondly, and perhaps more importantly, this human phenomenon of collective, almost inconscient allegiance to region, tribe (or team), colors (or flag), warriors (or athletes), etc. etc. manifest themselves in many ways other than just religion. This same arbitrary allegiance also, perhaps most commonly, can be likened to patriotism, nationalism, and the sort of blind adherence to and faith in ones own nation, or government.
This simple broadening of the diagnosis, if I may call it that, to a widespread human tendency to conform to rituals and conventionality when in groups, reveals a clearer alternative approach to life whether it's religion, sports, politics, or whatever else: arbitrary allegiances are not only without intellectual justification, but they can also be very dangerous (this can be seen from a post-soccer game brawl all the way up to war between nations); only
ideas and the merits therein deserve that kind of commitment. Thinking for oneself and avoiding the very strong pressures to
conform should also be considered for remedy.
There is also this bit (a Marxist interpretation):
Shaped by the needs of capitalist systems, spectator sports serve vested interests as a type of "cultural anesthesia," a form of "spiritual masturbation," or "opiate" that distracts, diverts, and deflects attention from the pressing social problems and issues of the day [Wann, pp 201-202].
I do wonder at the extensive amount of mental effort, time commitment, and financial designation of sports fans towards sporting events and teams. I think its probably an enormous distraction from much more important issues we all face. What if all that mental effort, time, and money were put towards constructive applications of serious societal issues?